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.:SECTION TWO: QUESTION TWO
A:
SHOULD CHRISTIANS USE THE DIVINE NAME "JEHOVAH"
IN PRAYER?—PART I
(WDGR LESSON 7: “Drawing Close To God In Prayer”)
View Book Table of Contents
Why do many Christians address Almighty God
in prayer by the titles “Lord” or “God”
instead of calling Him by His personal name “Jehovah”
or “Yahweh”? Is there any evidence for the use of
the Divine Name in the original Christian Greek (NT) Scriptures?
In what way do true Christians today “sanctify” God’s
Name?
CINDY: Hi Karen, what are you reading
in your Bible?
KAREN: Oh Cindy, I was reading over the model
prayer that Jesus gave us in
Matthew 6:9. I was thinking about this in light of the next lesson
we’ll be studying in the Watchtower brochure What Does God
Require of Us? I think it’s wonderful that God has provided
a way for us to be able to approach Him in prayer.
CINDY: Oh, yes, I agree Karen, and today we’re
going to learn more about “Drawing Close to God in Prayer”1. Why do you think it’s important for us to pray regularly?
KAREN: Well, Cindy, just as the Society notes
in this brochure, prayer enables us to draw closer to God and
feel his presence as a dear friend, and just as they discuss here,
prayer is a form of worship.2.
CINDY: Yes, Karen, can you see why it is so
important that we use Jehovah’s name when we pray?3. After all, Satan is called a “god” too. If you just
use the titles “Lord” or “God” when you
pray, Satan might think that you’re addressing the prayer
to him.
KAREN: I never thought of it that way before.
Cindy, what do you think Satan would do if he thought a prayer
belonged to him anyway?
CINDY: I don’t know, Karen. All I know
is that Jehovah doesn’t like to be addressed by titles such
as “Lord” or “God.” You want to pray in
a way that pleases Jehovah, don’t you?
KAREN: That has always confused me, Cindy. If
Jehovah wants us to use his personal name when we pray, why didn’t
Jesus use it when he gave us the model prayer—instead of
saying “Our Father”?
CINDY: That’s a good question, Karen,
but one thing we must notice about that prayer is that it says
“Hallowed be thy name” or as the New World Translation
put it: “Let your name be sanctified.”4. What do you think sanctifying Jehovah’s name means?
KAREN: Well, Cindy, the word “sanctify”
or “hallowed” means to “set apart as holy.”
So if we are to “sanctify” God’s name as holy,
I guess that would mean we are to treat Him with holiness and
reverence in all of our acts of worship so that we reveal the
person behind the name in all that we do, wouldn’t you agree?
CINDY: Yes, Karen, but it means much more than
that. How can you sanctify a name that you never pronounce in
your prayers?
KAREN: Well, let me explain, Cindy. I think
the Society said it best when they stated in Insight on the Scriptures:
“…we must keep in mind that names then had real meaning
and were not just ‘labels’ to identify an individual
as today.…Moses’ going to the Israelites in the ‘name’
of the One who sent him meant being the representative of that
One, and the greatness of the authority with which Moses would
speak would be determined by or be commensurate with that name
and what it represented.…we see at once that to know Jehovah’s
name is something very different from knowing the four letters
of which it is composed. It is to know by experience that Jehovah
really is what his name declares him to be.”5.
CINDY: Did the Society really say that “to
know Jehovah’s name is something very different from knowing
the four letters of which it is composed”?
KAREN: Yes, Cindy. You can read this on page
12 of volume 2 of the Insight books. As you can see, it’s
not the pronunciation of the name of God that is to be set apart
as holy, but the person identified by the name that we are to
proclaim throughout the earth. Those four Hebrew characters of
the name of God from which we derive the translation “Jehovah”
mean absolutely nothing to a person who doesn’t know who
God really is. Therefore, it is in this way that Christians throughout
the centuries have sanctified Jehovah’s name—not by
promoting a pronunciation— but by proclaiming the person
behind it.
CINDY: Wow! Is that why Jesus taught his disciples
to pray “Our Father. . .” instead of saying “Jehovah”?
KAREN: Yes, Cindy, but it goes much deeper than
that. Do remember how we studied how people who are God’s
sons cry out “Abba! Father!” when they address Him?6.
CINDY: Yes! I remember. “Abba” means
Daddy!
KAREN: How would your dad like it if you always
addressed him as George instead of calling him “Daddy”
or “Father”? Wouldn’t he wonder what happened
to you and why you are being so cold to him?
CINDY: Well, Karen, I guess he would. I never
thought of it that way before. Do you think Jehovah feels the
same way when we, his children, address him in that manner?
KAREN: I think He does, Cindy. I know I really
struggle with it. Prayer is supposed to bring me closer to God,
but whenever I pray using His personal name, I always feel much
farther away from Him. Even calling Him “Father Jehovah”
feels strange—just like addressing my Father as “Daddy
Jim” would sound like I’m trying to keep him straight
from other daddies. Since Jehovah God can hear our prayers at
any place, time, and can even “hear the silent prayers said
in our heart,”7. don’t you think God hears our prayers whether we do or do
not use His name?
CINDY: I suppose He does, but doesn’t
the Bible say in Romans 10:13 that “Everyone who calls on
the name of Jehovah will be saved.”?8.
KAREN: Cindy, your Bible, the New World Translation
inserts the divine name “Jehovah” into the text at
Romans whereas most Bibles correctly translate it as “Lord.”
Did you know that there are over 5,000 partial and complete manuscripts
of the New Testament in it’s original Greek language that
date back as far as the 2nd century and not a single one of them
contains the divine name? Don’t you think it’s a bit
presumptuous for the Watchtower Society to argue that we must
use Jehovah’s name in prayer based on a verse that doesn’t
even contain His name in it’s original language?
CINDY: Karen, that’s a good question.
Could we talk about this next week? I’ll bring the Watchtower
brochure The DIVINE NAME That Will Endure Forever and
we can read and discuss it.
KAREN: Sound’s good, Cindy.
I’ll see you next week.
NEXT DIALOGUE
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1. What Does God Require of Us?, 1996, p. 14
2. What Does God Require of Us?, p. 14:1, 2
3. What Does God Require of Us?, p. 14:2
4. Matthew 6:9
5. Insight on the Scriptures, vol. 2, p. 12
6. Galatians 4:6
7. What Does God Require of Us?, p. 14:3
8. New World Translation
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